![]() ![]() While there has been a growing interest in icons beyond Orthodoxy, the primary U.S. market is in Orthodox churches and individuals virtually every Orthodox home has at least one icon to pray with.Īn icon is far more than decorative art. The word “icon” means image, and “graphy” refers to writing. According iconographer Linette Martin’s book, “Sacred Doorways: A Beginner’s Guide to Icons,” iconography took root in the Byzantine Empire in the fourth century as a visual way of communicating Christian truths. Icons also make the people and events of Scripture and church history present for those who venerate icons. While they’re usually constructed with paint on wooden panels, icons are also made with mosaics, textiles and metalwork. Over the past 10 years, O’Hanlon has seen more Catholics and some Protestants embrace iconography. ![]() He attributes the renewed interest to people who are “bereft of ritual” and are seeking “more of the mystical side of religion.” #Peter pearson iconographer professionalīoth clergy and laypeople, including professional artists, attend Iconofile workshops around the country, which are often taught by iconographers from Russia or Greece. Iconography was a natural fit for Cole, who majored in theater and art in college and painted as a hobby. She said icons also helped her to more fully experience the Catholicism she embraced as a young adult. Her priest and spiritual director introduced her to iconography in 1995 through a workshop taught by iconographer Peter Pearson from New Hope, Pa. The priest encouraged her to attend, saying, “It might be a way to marry your journey with your talent.”Ĭole was hooked immediately, although she struggled through her initial attempts at icon writing. She attended another Pearson workshop, eager to learn more. Pearson, an Episcopal priest, said Cole’s approach transcends her solid artistic technique. #Peter pearson iconographer professional. ![]()
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